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| Arman, untitled combustion, 1964 |
Plight of the After: Further Notes on Cage,
Silence, Arman, Beuys, Adorno, Beckett, Trauma, Rememoration and Negative
Presentation in Post-1945 Visual Art
by Gene Ray
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| Beuys, Plight, 1985 |
Two works by Joseph Beuys,
or more precisely, two contrasting moments in his output: the first, a proposal
for a Holocaust memorial produced in 1958, a feeble misfire; the second, the
installation Plight, made and
exhibited in 1985, a forcefully effective work of historical avowal. These two
moments document the impressive development of one German artist. But more than
that, they indicate the whole painful struggle within the visual arts to
confront and respond to the Nazi genocide, a crime of state terror for which
the place-name ‘Auschwitz’ has come synecdochically to stand. For visual
artists willing to risk such a confrontation, the means and strategies with
which to do so were by no means clear or obvious in 1958; if, after 1985, such
means and strategies were established and available, that was due to the work
of many, in a collective development that was absorbed and synthesized in Plight.
Beuys’ proposal for a
memorial at Auschwitz-Birkenau, submitted in March 1958 to the juried
competition organized by an association of camp survivors, was a failure by any
standard. His offer to overshadow the camp with a monumental ‘monstrance’ derived
from Roman Catholic ritual was wildly, monstrously inappropriate. I register
this moment of misfire only to establish Beuys’ relatively early concern with
the meaning, legacy and representation of Auschwitz. Beuys was one of 426
artists who submitted proposals to the jury convened in 1956 by the Comité
international d’Auschwitz. For it, he produced numerous drawings and models in
wood, pewter and zinc. None are compelling or evince much insight. Some were
later incorporated into various installations and vitrines, including Auschwitz
Demonstration 1956-1964; the dates
in the title of the latter indicate the artist’s retrospective desire to
establish his continuous engagement with the Nazi genocide and the problem of
its artistic representation. This desire is significant, especially given
Beuys’ evident reticence with regard to Nazism and its crimes. These early
sketches and models, loaded with the Christian symbolism of sin, guilt,
sacrifice and forgiveness, may betray the stirrings of the artist’s own
unresolved conflicts in facing this history. They certainly illuminate a
profound confusion before the crisis of representation imposed on art ‘after
Auschwitz’, to use the phrase of Theodor W. Adorno. This confusion was hardly
unique at the time; it marks a moment when the dialectic between genocidal
history and representation was felt by some European visual artists as the
pressure of a still unclarified problematic.
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| Beuys, Auschwitz Demonstration, 1964 |
The negative presentation
of Auschwitz through the indirect material linkages and evocative strategies
deployed so effectively in Plight
– the environment he installed in the London gallery of Anthony d’Offay in 1985
– was only possible after the investigation of negative presentation in the
visual arts had reached a certain point of development. The artistic strategy
evident in this work manifests an understanding of the potentials of negative
evocation to respond to historical trauma and catastrophe, as well as an at
least minimally conscious control of the sculptural means for such evocation.
With regard to artistic means, all the techniques used by Beuys in Plight had probably been developed by other artists by
the end of 1961, although their potentials would not have been immediately
clear to all.[1] The necessary historical disclosures no doubt took longer to
circulate and fully sink in; the critical processing of those disclosures is by
no means complete today.
Plight is a culminating work, in the precise sense that
it consolidates this collective investigation and development that took place
in the visual arts between 1945 and the end of 1961 in a way so compelling that
it establishes a new standard for artistic approaches to Auschwitz. The
negative memorials that in the 1990s would become the institutionally preferred
model for monumental public remembrance are prefigured by Plight and are, by and large, merely echoes or variations
on it. I am not concerned in this essay to treat Beuys’ personal development or
career in any detail, beyond what I have done elsewhere.[2] Here I focus on Plight, in order to unfold from this one work the
outlines of a larger history – the discovery and development, in the visual
arts, of negative, dissonant strategies for representing catastrophic history
in the aftermath of World War II.















